Plea for peace
DAVID WILKINS reports from the Athens Megaron on the first performance on 14 April 2002 of the new opera 'Lysistrata' by Mikis Theodorakis
References galore to all the most basic bodily functions; a throbbing
red phallus or fifty; lines such as, 'I am devastated by horniness' and,
'Like a bitch I'll bite your balls off.' Not presented, of course, for immoderate,
iconoclastic youth in the setting of some smoky experimental theatre, but
for the suited great-and-good in the sumptuous 2000-seat Hall of the Friends
of Music. The Greeks, as the saying goes, have a word for it. On this occasion
it's Lysistrata -- Aristophanes' great drama of anti-bellicose bawdy
that hits the Athens Cultural Olympiad 2001-2004 in the celebratory raiment
of Mikis Theodorakis' operatic treatment.
Having composed a set of operas based on the fundamental texts of Greek
tragedy (Electra, Medea & Antigone), Theodorakis had decided
to, as he says, 'quit composing.' Drawn to reconsider by a timely commission,
Hellenistic pride, a vital sense of political responsibility and, one supposes,
the insatiability of his creative impulse, the tetralogy is completed with
this altogether sunnier offering. Not that it's in any way a cop-out from
contemporary relevance. If anything, its plea for peace carries at least
as much overt political engagement as the composer's recent public condemnation
of Israeli repression in the occupied Palestinian territories. Theodorakis
has never been one to shirk the call for libertarian statements. To encapsulate
his humanitarianism in this immensely accessible ribaldry is a triumph of
serious intention within comic means. Though it has its propagandist moments,
it's not designed to incite a rush to the barricades. Rather, as for Aristophanes,
it uses absurdity to encourage common sense. And, not irrelevantly, it contains
the potential for much theatrical spectacle.
The composer's libretto sticks closely to the original drama. The major
innovation is the introduction of a mediating narrator, dubbed the Poet,
who, as Aristophanes, introduces or comments on the action and, at one point,
becomes a simulacrum of Theodorakis in an irreverent put-down of a fellow
composer. Otherwise, the story of Lysistrata's scheme to discourage war-hungry
men by persuading all their womenfolk to withhold sexual favours until peace
is restored survives intact.
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Copyright © 21 April 2002
David Wilkins, Eastbourne, Sussex, UK
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